The Karen, pronounced Kah- Ren (emphasis on the second syllable), are indigenous to the Thailand-Burma border region in Southeast Asia and are one of the many ethnic groups in Burma. 1 (Spring/Summer 2012): 75-92.I might be totally wrong on this but from what I gather Karen and Karenni are not languages per se, but are two different groups of people who speak different languages within each group. after Feminism and Womanism.” Journal of the Society of Christian Ethics 32, no. “Reconstructing Nonviolence: The Political Theology of Martin Luther King Jr. “To Change the World: James Davison Hunter’s ‘Faithful Presence’ Meets Political Theologies on the Margins.” Theology Today 69, no. “To See from Below: Dietrich Bonhoeffer's Mandates and Feminist Ethics.” Journal of the Society of Christian Ethics 33, no. “The Feminist-Christian Schism Revisited.” The Journal of Scriptural Reasoning 13, no. “Doing Justice to the Complex Legacy of John Howard Yoder: Restorative Justice Resources in Witness and Feminist Ethics.” Journal of the Society of Christian Ethics 35, no. “Claims on Bonhoeffer: The Misuse of a Theologian.” Christian Century 132, no. “Moral Injury, Feminist and Womanist Ethics, and Tainted Legacies.” J ournal of the Society of Christian Ethics 38, no. “Moral Injury and the Ethics of Teaching Tainted Legacies.” Teaching Theology and Religion 21, no.
“Sacred Emblems of Faith: Womanist Contributions to the Confederate Monuments Debate.” Journal of the Society of Christian Ethics 39, no. and the Civil Rights Legacy: An Ethical Assessment of Social Gospel Historiography.” Journal of Religious Ethics 48, no.1 (March 2020): 26-44. “‘Heritage Not Hate’ or ‘Heritage and Decay’?: Lessons for White Christians from Dietrich Bonhoeffer on the Confederate Monuments Debate,” in The Political Theology of Dietrich Bonhoeffer, edited by Lori Brandt Hale and W. “Lessons from Anabaptist Women’s Responses to John Howard Yoder’s Sexual Violence,” in Liberating the Politics of Jesus: Renewing Peace Theology through the Wisdom of Women, eds. HONS 395 The Ethics of Tainted Legacies.RELS 143 Social Ethics (includes Community Based Learning Component).She currently serves on the board of the Society of Christian Ethics and is the co-chair of the Bonhoeffer: Theology and Social Analysis Unit of the American Academy of Religion. Her work has appeared in numerous journals and publications including the Journal of Religious Ethics, the Journal of the Society of Christian Ethics, Theology Today, The Christian Century, Teaching Theology & Religion, The Other Journal, and The Hedgehog Review. in dialogue with feminist and womanist theologies to identify new trajectories for the field of Christian ethics. She is also the author of Christian Ethics at the Boundary: Feminism and Theologies of Public Life (Fortress, 2015), which places the theologies of Reinhold Niebuhr, John Howard Yoder, and Martin Luther King Jr. Her most recent book, T he Ethics of Tainted Legacies: Human Flourishing after Traumatic Pasts (Cambridge University Press, 2022), theorizes “tainted legacies” as a pressing moral problem and explores the ethical ramifications of engaging religious, political, and cultural traditions tarnished by the traumas of slavery, racism, and sexual violence. Professor Guth’s areas of specialization include Christian social ethics, public and political theologies, and feminist ethics and theologies. in religion from Furman University. Before coming to Holy Cross, Professor Guth was a postdoctoral fellow in Religious Practices and Practical Theology at Emory University (2011-2012) and an assistant professor at St. in Literature, Theology, and the Arts from the University of Glasgow. in Religion and Society from Harvard, and an M.Th. She holds a Ph.D in religious ethics from the University of Virginia, an M.T.S. Guth is an associate professor of Religious Studies and is affiliated with the Gender, Sexuality, and Women's Studies and the Peace and Conflict Studies programs at the College. McFarland Center for Religion, Ethics and Cultureįields: Christian social ethics, public and political theologies, feminist ethics and theologies.Orientations & Information for Incoming Students.
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